The racial greasy-pole
That often seems to be the story of race relations, or more precisely, of racial perceptions in this rather small, multi-racial country. When you think we improving, we slide back.
From food connoisseur Anthony Bourdain’s interview with Mario Aboud-Sabga’s “one per cent” boast and his apology; the battling crosstalk by Israel Rajah-Khan SC, Lloyd Ragoo, Karan Mahabirsingh, Prof Theodore Lewis, Dr Kamal Persad, Capil Bissoon and Trevor Sudama; Gary and Gregory Aboud, with fiery reaction by unionists Ancel Roget and Vincent Cabrera and Steve Smith; with Prof Selwyn Cudjoe and Dr Winford James “defending” Roget; then the “seeking to calm” comments by Prime Minister Dr Keith Rowley and Opposition Leader Kamla Persad-Bissessar.
And quite familiar with the “greasy-pole effect,” the inevitable newspaper editorials calling for peace. Regular contributors, Steve Alvarez and Dr Errol Benjamin, made touch-and-go comments.
Perhaps frustrated by now, my friend Reginald Dumas, like other notables, stayed out the greasy-pole phenomenon this time.
This panoramic name-calling is respectfully used to show how important and widespread this subject of race relations is to this society in its up-and-down struggle to achieve just one inch of its national anthem.
Opposing Roget’s one per cent boycott, Lloyd Ragoo, self-described “dougla,” stated: “It’s almost laughable when you say we (workers) must be prepared to take control.
We (workers) are already in control of all the wine and jam chutney/ soca bacchanal, already in control of all the river and beach limes that are saturated with alcohol, already in control of all CEPEP and other government ‘wuk.’ The Syrian/Lebanese community has been one of the major suppliers/contributors of our Christmas traditional needs,” (Express, August 17).
Citing several supporting texts, Prof Cudjoe sought to clarify: “The 23 unions that marched through Port of Spain on August 4 want to play a significant role in solving our economic problems.” In two commentaries, Dr James, too, examined the contributions by labour in the face of self-serving capitalism. He wrote: “Neither man (Ragoo and Gary Aboud) can see workers in a productive light. It is as if the mass of workers are on welfare doled out by the Syrian/Lebanese businesses.”( Express, August 17).
To which J Hadeed, giving a pro-business response, said: “Mr Roget should spend his time urging his membership to be hard working, productive, earn an honest day‘s pay, report environmental risks, and emulate the Syrian community for its family unity, its thrift, sacrifice and investment. My father came to this country when he was 17 years old without a cent in his pocket and worked 12 hours a day until he was 70.” The far distance between perceptions defies attempts to prove who is right or wrong. Steve Alvarez gave a more “easy to say than achieve” view: “In this land of wonderful people of many races, different faces and a callaloo of cultures, we have no choice to work together if we wish to overcome the global economic, social and political challenges that confront us.” (Newsday, August 17). But alas, every time you think there is improved harmony between the ambiguously defined races here, everything slides back – the greasy-pole effect. July and early August have been very hot with race relations here. But this is not the first time. Neither will it be the last – too much psychological resistance.
I recall sociologist Philip Mason’s early words: “As the Caribbean eased out of colonialism, Trinidad and Tobago remained muddled by tensions over colour, class and race and the hypocrisies that inevitably help to smoothen relationships and decorate the tourist brochures.” In his 1972 book, Aftermath of Sovereignty, David Lowenthal added: “The rosy image of multi-racial harmony, however, grossly distorts both the actual facts and the way they are locally seen.” Perhaps, Mr Bourdain’s interview–45 years later– confirms that.
The greasy-pole effect will be soon illustrated with “all ah we is one” speeches at Independence Day celebrations. In any pluralistic democracy, you expect contestations over space and opportunity.
But I ask two questions: (1) Do we go too far? (2) When will race relations and equity improve so as to achieve effective national mobilisation for social and e c o n o m i c progress of all? Or do we remain stuck with the greasy-pole effect?